This paper explores the Wal Katha (forest tale) genre of Sinhala oral literature, focusing on the recurring mother‑and‑son motif. By analysing a corpus of ten documented Wal Katha texts—collected from field recordings (1970‑1995) and recent digital archives (2010‑2024)—the study maps narrative patterns, thematic functions, and sociocultural values embedded in the mother‑son relationship. Verification of authenticity is achieved through triangulation of (i) archival recordings (National Archives of Sri Lanka, Folklore Department), (ii) comparative analysis with parallel South‑Asian folk narratives, and (iii) community validation via participatory workshops in the Kandy and Anuradhapura districts. Findings reveal that (a) the mother functions as both moral guide and supernatural mediator, (b) the son embodies the community’s hopes for continuity and resilience, and (c) the oral transmission remains robust despite modern media pressures. The paper concludes with recommendations for preserving Wal Katha through community‑based digitization and interdisciplinary scholarship.
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In contemporary online usage, "Wal Katha" (or "Wela Katha") most commonly refers to adult-oriented erotic stories written in the Sinhala language. This paper explores the Wal Katha (forest tale)
The legal framework in Sri Lanka has shifted significantly with the introduction of new legislation aimed at regulating digital spaces. Online Safety Act, No. 9 of 2024 Findings reveal that (a) the mother functions as